Saturday 28 July 2012

When I Am Weak, Then I Am Strong, July 22, 2012




WHEN I AM WEAK, THEN I AM STRONG

II Corinthians 12:2-10

St. Andrew’s-Wesley United Church
Rev. Gary Paterson

July 22, 2012

           
            This has been a difficult sermon to write, and I’m not sure it’s fully come together.  Difficult, at one level, because of a time crunch.  You see, my mother has had a small stroke, and I have spent most of the week over in Victoria, caring for her and my father.  Time has been at a premium, obviously, but even more, seeing my mother lying in her hospital bed, I kept thinking about today’s sermon title, “When I am weak, then I am strong” – and I wasn’t sure that I believed it.  “I am content with weakness,” says Paul – and I say, “Really?”   When I am strong I am weak – that sure didn’t seem particularly true for my Mum; she simply looked weak -- and I felt worried.

            So I have been pondering Paul’s claim, wondering what he’s trying to say.  I recalled some lines from Leonard Cohen,
                        Ring the bells that still can ring,
                        Forget your perfect offering;
                        There is a crack in everything,
                        That’s how the light gets in.

A crack in everything… the place of weakness, when things fall apart; the pretence of perfection goes by the wayside, and there is a moment of blessing.  And I thought, “Yes, that’s true.”  Then there’s Hemingway’s claim, “Life breaks all of us; some grow stronger in the broken places.”  And I agree… except I also know that some people remain broken; they don’t get stronger.  But then I recalled a Hasidic one-liner, “A whole Jew is one with a broken heart.”  -- and that resonates.

            But it sure goes against the dominant values of our culture, where we are told over and over that we need to be strong, successful winners, as we strive for the 3 “A’s” – affluence, achievement and attractiveness.  There isn’t much space for losers; we admire survivors, superheroes, the top dog.  Weakness is usually held in contempt.  So what about, “When I am weak I am strong?

            Now, let’s be clear… this isn’t a new problem, somehow unique to our culture.  Let me take you back a couple of thousand years, to the early church in the city of Corinth, to the congregation the apostle Paul founded and nurtured.  It seemed that after he had left, on to engage in further missionary work,  the folk there had been visited by a handful of “super apostles” – real flashy preachers, spellbinders, who were able to accomplish… well… miracles.  Ecstatic visions; healings, speaking in tongues… who knows what they could do, but boy, did it make a big impression.  I suspect that they opened up their show with a rock band, and praise music; that they came equipped with overhead, and power point and video clips… and the crowds loved it.  They probably had their own TV evangelism programme.  Compared to them, Paul looked dull, boring and demanding.

            Well, when Paul got wind of what was happening, he whipped off some fiery letters, determined to re-establish his own credentials and authority.  He didn’t want to play the game, “I’m more spiritual than you are.” – but he did, in fact, get caught up in it, even as he was mocking it.  “You want mystical visions and ecstatic spirituality?” he asked, … well, been there, done that… in spades!  “I know a person in Christ who fourteen years ago was caught up to the third heaven – whether in the body or out of the body I do not know; God knows – was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat.”

Although Paul was writing in the third person, as if referring to someone else, it’s pretty clear that he’s talking about himself.  But just as he gets on a roll… he shifts gears; almost laughs at himself; and begins instead to boast about… well, his weaknesses.  It’s not that he was disregarding spiritual experiences -- obviously his own had been overwhelming and amazing.  But he was clear that getting “spiritually high” wasn’t really what Christianity was all about.  He was more interested in what was happening “on the ground”, in the day to day, in how people were living together, how they treated each other. 
            You might recall that his first letter to the church in Corinth had a similar bent.  Those Corinthians had a real love affair with “spiritual gifts,” especially the exuberant ones, like speaking in tongues, and prophesying, anything with high emotional intensity and public display.  Once again, Paul doesn’t deny that such gifts had their place and time, but in chapter thirteen he presents what he calls “a better way” – you’ll recognize what he said if you’ve been to any weddings lately, since  it’s probably the most traditional of marriage readings from the Bible -- I Corinthians 13:
If I speak  in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal.  And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing; and if I give away all my possessions and if I hand over my body so that I may boast but do not have love, I gain nothing.

Paul knows in his heart that this is true, and that all the fancy spiritual experiences of the world don’t amount to anything if love is absent, that down-to-earth, practical, willingness to suffer and forgive, the determination to care, to sacrifice, to be compassionate… and to be weak; or at least, to look weak and foolish in the eyes of the world. 

But boy, Paul was still tempted to be the strong guy…   ’twas his nature, I suspect.  But he had a problem that seemed to impact his public persona, a disability perhaps, certainly a deep pain, clearly… a weakness.  He called it a “thorn.”   Nobody knows what he’s actually talking about, what this thorn was, although that hasn’t stopped volumes of speculation, with suggestions that range from psychological troubles to sexual orientation to epilepsy to speech impediments.  In truth, it doesn’t really matter; we don’t need to know the details, and Paul isn’t about to tell us.  What’s important is that this disability becomes a gift; this weakness becomes the means by which Paul is humbled; he is kept from thinking too much of himself, from walking around with a swelled head, saying, “What a fine missionary am I!”  What he discovers is that this very thorn helps him become more Christ-like.



Because… well, did you catch the reference? -- to Paul’s praying three times that this thorn be removed?   It’s a phrase which carries all kinds of echoes of another recent scene that involved a triple prayer, asking that a hardship be removed… that would be Jesus in the Garden of Gethsemane praying to God that the cup of suffering be taken away.  And Jesus received an answer very similar to Paul’s – No!  But also a word of reassurance.  We don’t know what Jesus heard in his heart of hearts, but Paul tells us what he heard.  He claims to have heard a word from Christ… at least, it appears that way in my Bible, which is one of those red letter editions; you know, where everything that Jesus is purported to have said appears in bright red print.  The gospels are full of red, of course; but the rest of the Bible is pretty much in black, except a couple of phrases here and there, one of which is  2 Corinthians 12:9.   Christ responds to Paul’s fervent prayers for release from the thorn by saying, “My grace is sufficient for you, for my power is made perfect in weakness.”  And of course, it is precisely this truth that Jesus himself lived out, because what could look more like ultimate weakness than to be nailed to a cross, surrounded by mockers and tormentors, while your friends take off and the rest of crowd seems to get caught up in a blood lust.  No glory for Jesus; nothing flashy, just suffering and death… and defeat.  Full on weakness.  This is the path that Paul is asked to follow… and the thorn is simply a constant reminder that he is to follow the way of his Master.

            .  Perhaps this is a reminder not only to Paul, but to all of us, that ultimately our life’s adventure isn’t really about us, it’s about God.  The only way it makes sense to say, “When I am weak then I am strong,” is to recognize that God is intimately involved at the very heart of it all.  It is God’s power that is made apparent, evident and perfect in our weakness.  It seems that the “thorn,” or any of the troubles, hurts and weaknesses that all of us experience and carry, become occasions when we can discover that our hopes of making it on our own, of self-sufficiency, are simply illusory.  We just don’t have that kind of power… and our weaknesses drive that point home; and yet, at the same time, reassure us that at precisely that moment, God’s power will be manifest.  I am reminded of the old story about “moon gazing”—never to confuse the moon with the finger that is pointing to it.  Which is to day, it’s never about the messenger, the apostle, the preacher, the sermon, the good deed, the faithful attitude… these are all just ways of helping people focus on what is truly important… God.  Thus, when the messenger is weak, it’s clear that it’s the moon, it’s God, that we need to pay attention to. 
            Perhaps that’s how the cross functions… an ultimate symbol of weakness that nevertheless points us to God.  We are often tempted to forget that the Christian story at its heart is a story of weakness, pain and suffering; of seeming defeat, of death.  It becomes a good news story only because of resurrection… that is to say, because of God’s action, God’s involvement in the story.  Christianity never promises a life of ease, success, and triumph, despite what prosperity preachers might claim… you know, just pray hard, send in your money, be obedient, and you will get rich, or win the football game. Clearly they have not being paying much attention to the life of Jesus, or the life of Paul.  In fact, did you know that, according to tradition, all the disciples, with the exception it seems of John, died a violent, untimely death in martyrdom.  That’s what happened to Paul as well – most likely executed in Rome.  Now, this is not a claim that suffering and weakness are good in and of themselves, and that we should do our very best to be weak, but it is a recognition that the gospel of Jesus is not about being top dog, and lording it over others; rather it is a good news story of love, and self-giving, and a willingness to suffer; it all about the power of love, and not about the love of power. 

            But do we really believe this?  I suspect that I could preach away ’til I am blue in the face, and I probably wouldn’t get much further.  So let me tell you a few stories; let’s put some flesh on this claim that “when I am weak, then I am strong.”

            Several years ago, in another church where I was serving, there was a young woman named Jennifer.  She lived with a great many disabilities, both mental and physical.  But, my word, she was spunky, courageous and cheerful, and was determined to participate in life to the max, including the life of the church community.  And she was determined to take her turn as a Scripture reader during a Sunday service.  So her name was added to the roster, and eventually her moment arrived.  Now, she didn’t sit at the front, like Shirley did [today’s Scripture reader, who, like all our readers, sits beside the minister]; no, for some reason, she stayed in the pew, half way back from the front, and so when the time came for her to read, she lurched out of her pew, and with her hand braces and crutches began to move slowly to the front.  I was a bit impatient, I confess, because once again we were behind schedule, and I was worried about finishing the service on time.  But Jennifer kept on moving… slowly.  Eventually she got to the front, parked her crutches, and took a deep breath.  And began to read… slowly, with her finger tracking the words, line by line, word by word.  By fluke, by coincidence… oh, let’s just admit it, by the work of the Spirit … the passage that she read came from Paul’s first letter to Corinthians, from chapter twelve,
Now there are varieties of gifts, but the same Spirit, and there are varieties of services, but the same Lord… to each [person] is given the manifestation of the Spirit for the common good…. For just as the body is one and has many members… so it is with Christ… The body does not consist of one member but of many.  If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body… The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “ I have no need of you…..”

Well, as Jennifer read, you could feel a holy silence descend upon the entire congregation; we recognized that the Scripture was being embodied, made real, in the flesh, in that very moment, right there at the front of the church.  No need for a sermon …or anything else.  Jennifer in her weakness had become incredibly strong; she was a part of the body… a gift, a wonder, filled with Spirit.  When she finished, and slowly made her way back to her seat we all knew that God’s grace was sufficient and God’s power had shone forth in weakness.





Another story… from a member of this congregation… and yes, permission has been given to share this with you.  A few days ago I received a lengthy email, a response to my friend’s having seen the Burrard sign, with the sermon title, “When I am weak, than I am strong.”  “Exactly,” said the writer, “that’s my story!”  He talked about how for so many years of his life he had tried to be strong and successful – that’s what the world saw.  And it was true… he was very gifted, an accomplished man.  But there was another side as well – because inside he carried all kinds of uncertainty, insecurity, compulsions, and fears; inside there were secrets!  It was an ongoing struggle to keep it all together, not letting anyone see the turmoil inside.  Then he discovered that drinking helped him cope with this inner weakness, and before too long, he began to abuse alcohol – which made everything worse!  This whole struggle was exacerbated by his determination to hide what he thought was a deep dark secret – he was gay. Having grown up in a small town with no positive examples of what it might mean to be gay, and being involved with a very fundamentalist Christian community, he kept the secret to himself -- and continued to drink.  Eventually everything fell apart… weakness broke through the surface strength.  It could all have ended very badly.  But then came a moment of grace… the discovery that when he admitted his inner confusion, his pain, and his sexuality, then suddenly he felt free; suddenly his true self emerged… a person who was strong and capable, absolutely; but also someone who had struggles, who was weak.  He found that when he admitted his powerlessness in the face of addictions he was able to discover a new source of strength… God, his Higher Power.  He didn’t have to play the game anymore – he could be himself, in all his frailty and in all his strength.  He discovered the gift of self-acceptance, and was no longer caught up in the pretence of being someone he wasn’t; he was someone with many gifts, and someone with many challenges… like all of us.   His willingness to be authentic and vulnerable, and his acceptance of his weakness --  it was this that led to a rich and full life… and to his conviction that when I am weak, I am strong. 

            Another story… again from a member of our congregation; and again, shared with permission.  This person is presently out of town, sitting with her mother as she dies.  She writes, “It is difficult indeed to walk side by side with someone as death approaches, but also a blessing to have that time to be with them undistractedly.”  Her mother is living with dementia – which sounds awful, but in a strange way has become a gift, for the dementia has brought a softness of being, a vulnerability… a change.  In past years this mother had never really been able to say to her daughter “I love you!”, at least not in a way that truly seemed to come from the heart – it always seemed to be a statement of duty, of obligation, of will.  But now, for the first time… the words seemed to come from the heart – and the love was felt.    Suddenly weakness became an incredible gift.  How strange; how wonderful; how grace-filled.  When I am weak, then I am strong. 

Indeed, isn’t this our human reality, in a more general and universal way – that we are creatures of weakness and strength?  I mean, we spend so many of the early years of our lives, being completely dependent on parents and care-givers -- humans spend more time in childhood dependency than any other species on earth; it goes on for some sixteen, seventeen years, despite what teenagers may say, as they assert their initial independence.  And even when adulthood is achieved, illness, accident, bad luck… the frailty of our human bodies … so many things can shift us back to weakness and dependency.  And if we are lucky to live long enough, into old age… well, then once again our strength begins to diminish and we find ourselves swallowed up in weakness, reliant on the kindness and strength of others. 

            But this isn’t a bad thing; it’s simply true, an accurate description of what it means to be human.  It’s okay to be weak, as well as strong … it really is.  It’s not a question of pretending to always be self-sufficient and strong – ultimately we’re only fooling ourselves.  What we need to be clear about is on what, or in whom we find our ultimate source of strength; the One we can trust to be there for us, no matter what – our Source, our Power – I would say God, the God who is revealed in Christ.  When our final illusions of self-sufficiency crumble; when we know our frailty and vulnerability – be not afraid; in fact, be reassured, and know that it’s okay.  Know that God is with us, always.  Sometimes that recognition only comes when we come face to face with our own weakness, and discover that with God we remain strong.  When we are weak, with God we are strong.  And that’s good news!

            My Mum is weak.  But she also is clear that she has lived a good life; and that dying is not the worst thing that can happen.  She is getting herself ready, I think, for the next step in her journey, though God willing, and probably more for my sake than for hers, I hope it’s not now.  But it’s so very clear that in some strange way, in the face of the all that is happening, even though she is weak, she is strong.  And that is the work of grace.  

Saturday 21 July 2012

The Fullness of Gods Heart, July 15, 2012



THE FULLNESS OF GOD’S HEART

II Samuel 1:17-27
Psalm 130
Mark 5:21-43

St. Andrew’s-Wesley United Church
Rev. Gary Paterson

July 15, 2012


            Had a great wedding here, yesterday... eight bridesmaids, and seven groomsmen along with the starring couple; a lot of happy energy at the front of the church.  And to top it all off -- two Junior Bridesmaids, sisters, almost bursting with pride and excitement!  So, after everybody except the bride had gathered at the front, the Junior Bridesmaids launched forth, carrying a banner, “Here comes the bride!”  Then, at the end of the service, everybody marched down the aisle, pair by pair, with the last groomsman smiling immensely as he escorted two bridesmaids down the aisle; followed by those Junior Bridesmaids again, bringing up the rear; only now they had reversed their banner, so that it read, “They lived happily ever after.”  And we all cheered.

            Knowing it wasn’t true, of course, although the day had a fairytale feel to it; this was a day for romance and best wishes, not a reality check.  But we all knew that nobody lives happily ever after; there are ups and downs, struggles and hard times.  That’s what life is all about; it’s joyous… and it isn’t easy. Sometimes things end badly, with tears and sadness. That’s what it means to be human.

            Yesterday afternoon… a birthday party for my grandson Ben, turning three!  Who would have thought it!  So, Ben opened his first present, a train engine called Belle; he was so thrilled that he wasn’t interested in opening anything else, oblivious to everything except Belle, the perfect present.  Meanwhile, his five month old sister, Amy, had fallen asleep on my chest; our hearts were beating together.  A circle of family – and I wanted to yell out, “And they lived happily ever after!”  Though I knew that the circle included two widows, one eighty, the other thirty; and that most of the adults had buried their parents; and that Ben and Amy would have their inevitable struggles in life… that’s what it means to be human.

            Now, one of the many things I like about Scripture is its honesty.  There is a willingness in the Biblical stories to talk about what’s really happening in the world, what’s truly important in human life.  And in those stories I find clues about how to live with the human condition; how to live into reality.  For instance, today’s first reading… there’s David, crying out his grief in the face of national disaster, in the aftermath of war, young men slaughtered upon the hills.  And among the dead, David’s best friend Jonathan; heart ache and heart break.  “Jonathan lies slain upon the high places.  I am distressed for you, my brother Jonathan; greatly beloved were you to me; your love to me was wonderful, passing the love of women.”  We know what’s he’s feeling – “We are the dead, short days ago we lived, felt dawn, saw sunset glow, loved and were loved and now we lie… in Flanders Fields, on the hillsides of Mt. Gilboa in ancient Israel, in the cities of present day Syria. 

            What we recognize is David’s pain – he doesn’t hold back.  Not some stiff upper western lip, that keeps it all down; no, for David it’s full on lamentation.  And maybe that’s the clue -- a first step in living into our human condition is to name our reality, to honestly speak about what’s happening… and then, to weep. Perhaps sometimes we think that God can’t handle our tears, that if we were truly faithful, we would be able to live by such platitudes as “It’s God’s will,” or “He’s in a better place.”  None of this pap for David; he laments; and cries. It’s like singing the blues --when the bad times come, sometimes the only thing we can do is sing about them.  Tears are not an unfaithful response.  One of my favourite theologians, Frederick Buechner, defined grace as “the taste of fresh raspberries and cream; a good night’s sleep;” and finished by saying that “most tears are grace.”   Perhaps David already knew that “most tears are grace” –  maybe that’s something we need to hold on to. 

The same thing is happening in today’s second reading, in Psalm 130 -- another  lamentation -- “Out of the depths I cry to you, O Lord.  Lord, hear my voice!  Let your ears be attentive to the voice of my supplications!”  No specifics about what’s actually happening, but anyone of us could create several scenarios; times when weeping and crying out to God is all that we can do.  But this psalm goes a little farther, for the poet – and maybe it’s David himself, who knows – is not just articulating his sorrow, but is actively expressing his faith in God: “I wait for the Lord, my soul waits, and in his word I hope; my soul waits for the Lord, more than those who watch for the morning, more than those who watch for the morning.”  So… waiting… maybe that’s another clue. We wait, hoping that our cry will be heard; that circumstances will change; that God will respond.   The Hebrew is interesting, because the words for “wait” and “hope” are so intertwined as to appear as synonyms.  So… we lament; and we wait; and we hope. 

            I live west of Denman… a couple of blocks from the beach; a couple of blocks from Stanley Park.  I’m very lucky – and blessed.  It also means, though, that I wake up early in these summer days – because of the noise; from the birds; who have decided that 4 am is the right time to make a joyful noise unto the Lord; who clearly appreciates it more than I do.  Me, I stagger out of bed and close the windows… which helps; but those birds, they’re loud, and often it’s a challenge to get back to sleep.  I shouldn’t complain, I know, I know… but those gulls – they are so darned cheerful!!  And the crows… you may have noticed that this is the season when young crows have left the nest, but like adolescents the world over, they are demanding, ornery, petulant, expecting both independence and rescue at the same time.  Teenage crows have perfected the most irritating of caws; sets my nerves on edge -- I can hardly imagine what it does to the parents; no wonder they eventually give up and stuff those loud mouths with food.  And then, like a secondary theme, the cheerful chirping of sparrows and finches goes on… and on.  But some mornings I pause: I don’t slam the window; I listen; and look.  Shades of grey; predawn light; I feel the anticipation – soon the sun will rise; all the earth is getting ready for another day; how can the birds not sing?! I remember some words from the Bengali poet, Tagore – “Faith is the bid that sings to greet the dawn while it is yet dark.”  Waiting and hoping; that’s what we are invited to do; to be human means that we must  sing to greet the dawn while it is yet dark.  



Waiting… we humans do a lot of that.  Of course, (as the songwriter Jim Strathdee says)… “What you do while you wait depends on what you’re waiting for… .” The psalmist is clear… he is waiting for the God of steadfast love to show up and act: “O Israel, hope in the Lord!  For with the Lord is steadfast love, and with the Lord is great power to redeem.”  It’s God that we’re waiting for; the God of steadfast love; the God who cares for us; the God who is present¸ no matter how it appears to be otherwise.  Here’s another definition of faith – the act of remembering what God has done in the past, trusting that God will do the same in the future, even though God doesn’t seem to be doing much in the present moment;  not, at least, that we can see. 

            So let me list those clues again: lamentation and expressing our grief; waiting and hoping in God.  And then… well, our next reading, this time from the Gospel of Mark, gives us another clue.  It’s the story of Jairus, whose daughter was sick unto death.  Jairus was a man of standing in the community; a leader of the synagogue; someone close to God.  But his daughter was dying; and there was nothing he could do about it.  I have three daughters.  There is nothing harder than to watch your child suffer, and not be able to do anything about it.  I can’t imagine … though I know some of you can… what it feels like to lose a child.

            Years ago, up at Naramata Centre for a week long programme in the summer, I heard this gospel story set to music.  Fred Kaan wrote the words; Ron Klusmeier composed the music; and Jim and Jean Strathdee sang the song.  No, don’t worry, I’m not going to sing, but still…
                        The house was full of sadness,
                        A little girl had died.
                        Her father ran to Jesus
                        And like a man he cried.

                        He pleaded for his daughter
                        Before the Son of Man,
                        “O lay your hand upon her
                        And she will live again.”

                        The house was full of mourners,
                        The street was dark with gloom,
                        When Jesus came and entered
                        The stillness of the room.

                        He touched her with his speaking,
                        He took her by the hand.
                        He gave the girl her Easter
                        And helped her live and stand.

I remember crying when I heard the song; I was thinking about my daughters; I was thinking about everybody’s sons and daughters. 

            Now, this story about Jairus and his twelve year old daughter is intertwined with another story, in typical Markan fashion, where one story gets stuck right in the middle of another.  In this case, in the middle of the story about Jairus and his daughter, Mark tells us about a woman who has been hemorrhaging for twelve years; nothing has brought her any relief.  I suspect she’s tired of lamenting; tired of waiting and hoping.  I can’t begin to imagine what she must have felt like, with her life’s blood draining out of her, every day; blood, the source of energy, vitality, life.  Hemorrhaging; but it could be any number of illnesses -- depression; chronic fatigue, HIV/AIDS. And then, of course, two thousand years ago, this woman lived in a patriarchal society that believed that a woman’s bleeding, either menstrual or illness, rendered her “unclean,” which meant that she lived on the edges of society, shunned, not accepted, on her own, no community, no belonging. 

            So two stories about people in desperate straits… out of the depths they cried out their lamentation; waiting and hoping, endlessly.  But here, in this story, there is a further clue about how to live into this human reality, for both father and woman come to Jesus asking for help; they reach out and take action.  It’s an embodiment of Jesus’ own instructions to “Seek… ask… knock on the door” or of St. Augustine’s dictum that “Without God we can’t; without us, God won’t.”  Yes, the ultimate work is God’s but that doesn’t mean we are to be passive.  We need to take action, need to reach out to sources of healing.

            It’s hard to keep on hoping – indeed, as Jesus and Jairus are heading to the latter’s home, they receive the news that they are too late – Jairus’ daughter is already gone.  And that’s when Jesus turns to Jairus, and says the strangest thing, “Do not be afraid; only believe.”  But believe what?  That the messengers are wrong? That his daughter isn’t dead; maybe she’s just in a deep sleep, or perhaps a coma?  That with God anything is possible?  Believe in Jesus?  Believe in miracles?  Believe that if you pray really hard and faithfully, then you’ll be saved, cured, rescued?  Except we know that in most cases that doesn’t happen – children die and are not raised up to live again; and serious illnesses don’t usually disappear, and exhaustion and desperation continue.   

            So what does Jesus mean?  Is he, perhaps,  pointing to something more basic… to an ultimate trust in God’s goodness, despite evidence to the contrary?  Is he inviting all of us to believe that the power that sustains the universe, and each and every one of us, is benevolent and beneficent?  That God is best understood as steadfast love – and that’s what we can count on; that’s what we are invited to … not just believe, as if it were some rational concept… but to trust; to trust our lives on.  When the chips are down, when we’re in the depths, when we’re crying out… this is when we bank on God -- God’s love, God’s presence.  If we were to use psychological language, we might suggest that this is what Erik Erikson was pointing to when he claimed that the first stage of human development is the establishing of basic trust… trust in life, in the world, in the possibility of love. 

            Some years ago, I discovered that the Mayan people have a wonderful name for God; I can’t pronounce it, but the translation sings: they call God “Heart of Heaven, Heart of Earth.”  I love that -- God as the heart of all being, of the universe, of all life, of you and me; as if God is the heart which pumps the lifeblood of the universe.  This is a God you can count on, who is always present.  Now, let me push the metaphor even further and suggest that Jesus is the heart of God… revealed to us, shared with us, loving us.  The Heart of Heaven, the Heart of Earth is revealed in the life and person of Jesus, who says to each one of us, “Don’t be afraid; only have trust.”  




Fear or faith… those are our choices. Lately I have been trying to breathe this reality, the dance of fear and faith.  With all the uncertainty about my future, with the possibility of being chosen as Moderator, I have found myself dealing with some anxiety.  And so I breathe… breathe in faith, and breathe out my fear.  In… out.  God’s presence and love is what I breathe in; and all my worries and fears, this is what I surrender, I breathe it out, I let it go.  Breathe in; breathe out.  I invite you now to do this with me… just for a minute or so… breathe in… and breathe out… will you do this with me?  In… and then out; faith… and let go of the fear; God with us… worries released….

            And as you continue in this breathing, listen to these words from Leonard Cohen.  Many of you know my passion for his poetry… one of the frustrating things about not knowing what will happen after General Council in August is that I can’t buy a ticket to hear Cohen when he comes to Vancouver in the fall… November 18th to be exact.  “Old Ideas” is the name of his new album… and I think to myself… there’s a man who has discovered how to trust, and let go of fear.  Listen to “Come Healing”…

                        O gather up the brokenness
                        And bring it to me [God] now
The fragrance of the promises
                        You never dared to vow,
                        The splinters that you carry
                        The cross you left behind
                        Come healing of the body,
                        Come healing of the mind.
                        O let the heavens hear it
                        the penitential hymn,
                        come healing of the Spirit,
                        come healing of the limb.

                        Behold the gates of mercy
                        An arbitrary space,
                        And none of us deserving
                        Of cruelty or the grace;
                        O solitude of longing
                        Where love has been confined,
                        Come healing of the body
                        Come healing of the mind.
                        O see the darkness yielding
                        That tore the light apart,
                        Come healing of the reason
                        Come healing of the heart.

                        O troubledness concealing
                        An underlying love,
                        The heart beneath is teaching to
                        The broken heart above.
                        Let the heavens utter
                        And let the earth proclaim,
                        The healing of the altar,
                        The healing of the name.
                        The longing of the branches
                        To lift the tiny bud,
                        The longing of the arteries
                        To purify the blood.
                        O let the heavens hear it,
                        The penitential hymn,
                        Come healing of the Spirit,
                        Come healing of the limb.

The fullness of God’s heart… in the midst of our human condition.  And so we lament; we sing the blues; we cry out, “Come healing of the body, come healing of the mind.”   We wait; we wait with hope; we experience God’s “underlying love” and we discover that the “heart beneath” is healing the “broken heart above”.  We take action; we wait for the Heart of Heaven, Heart of Earth to act; we trust that the dawn will come, when we will know the healing of the Spirit and the healing of the limb.  May it be so.  Amen.

Thursday 12 July 2012

Off with His Head, July 08, 2012



OFF WITH HIS HEAD

Mark 6:14-29

St. Andrew’s-Wesley United church
Rev. Gary Paterson

July 8, 2012


            Whenever you talk about John the Baptist, you know you’re probably going to end up with a social justice kind of sermon.  John’s just that kind of guy – the Prophet, the Critic, the Pain in the Butt, the will-not-shut-up Mouth.   Usually you only get to talk about John during Advent, when he is supposed to get centre stage for two weeks, “A voice crying out in the wilderness…. “Pre-e-e--pare Ye the Way of the Lord; pre-e-e-pare ye the way of the Lord.”  John becomes a challenge to prepare for a Christmas that truly matters, instead of getting caught up in the consumer tidal wave that is December. 

When January comes round, we give John a walk on role when Jesus gets baptized, but after a quick introduction where John shares centre stage, the light quickly focuses on Jesus. 

            Indeed, John disappears very quickly in Mark’s Gospel… Mark is a hasty writer, and wants to get to the main story… immediately.  So he deals with introductions, the birth of Jesus, his baptism and his temptation in the wilderness in thirteen quick verses… and then in the very next breath, chapter 1, verse 14, he writes, “Now after John was arrested, Jesus came into Galilee, proclaiming the good news of God….”

            After John was arrested???  Stop! What did I just miss… arrested… but no further details?   No why, by whom, where, what happened next?”  Nevertheless, you suspect this will not end well.  Because John was the kind of guy who insisted on speaking the truth; to name things as he saw them… and they were always short of the dream, of what might be possible.  He’s the one who had to call out, “The Emperor has no clothes.” When crowds gathered to hear John, he yelled at them, “You brood of vipers; who warned you to flee from the wrath to come…” Wouldn’t win him many friends; you can see why someone might want him arrested. 

And then he went on to criticize the king, telling Herod Antipas that he was an adulterer, because he had divorced his first wife and married his brother’s wife.  John kept asking Herod, “What part of Torah, the Law, Leviticus have you decided to ignore, to forget?”  And you know darned well that was probably just John’s opening salvo – there was an awful lot about Herod’s regime that needed changing.  Lots of opportunity for a prophet… and John was never one to stand down from speaking truth to power. 

            Speaking truth to power… I like that Quaker phrase.  I know, I know, it’s been so overused that it risks sliding into cliché;  but it’s been overused precisely because it is so useful… such a succinct and accurate summation of our Christian calling. 
It’s not just about beliefs and convictions – nobody ever got into trouble for having convictions; it’s only when you speak them out loud, in public, where others can hear, and know where you stand; it’s only when you act on them… that’s when trouble comes. 

            Which is, of course, what happened to John – Chapter 1, verse 14 -- “And then John was arrested….”   No details until chapter six, no details until today, when John explodes onto the stage, in a story of kings and queens and prophets; of wealth, power, sex and blood; a story that begins with a prison, then moves to a party, with a dance… and a dancing girl, and ends with a head on a silver platter.  Artists have loved this story – Caravaggio, Titian, Moreau; Oscar Wilde wrote about it, and Richard Strauss turned it into an opera… Salome – she of the “Dance of the Seven Veils”.

            It’s a great story – gripping; made for Hollywood production.  Makes for great sermon titles – Off with His Head – though someone told me they were worried I might be talking about the murder of Lin Jun in Montreal, whose missing head was finally discovered last week.  But after such a catchy title, you still have to write the sermon.  And this is a problematic story -- where is the good news in the beheading of John?  What kind of sermon will it be – maybe a “Beware of dancing girls, or their angry mothers?”kind of sermon?|” 



Perhaps it needs to be a sermon of inspiration -- see what John did; hear what John said; go and do likewise!  Be prophetic, speak truth to power … wherever you find yourself.  In your family; at work, in the community, the country.  But speak… and let your voice be heard, and your actions counted.  Maybe it’s as simple as signing the petition brought to us by End Homeless Now Ministry, asking our government to establish a National Housing Strategy, Canada being one of the only G8 countries not to have such a plan.  Maybe it’s…  well….   An aside… a few weeks ago, at the General Meeting of BC Conference, we were in the midst of a difficult debate; the vote was called for; and our President Deb Bowman asked us to make a decision, saying “The only thing you can’t do is abstain -- that would be a sin against the Holy Spirit,”  She was joking… but only partly.   Don’t abstain; take action on the issue that is in front of you. 

            Of course, the trouble is – in today’s story John loses his head.  So maybe this needs to be a martyr sermon, where John is joined by people like Dietrich Bonhoeffer from Nazi Germany, Stephen Biko from apartheid South Africa, Oscar Romero in dictatorship in El Salvador, Martin Luther King, Jr., in segregated USA.  So, when I think of these modern day saints and heroes, it remains a sermon of inspiration; but at the same time, it becomes a sermon of warning.  This Christian stuff – it can be dangerous; can get you into trouble.  “I have not come to bring peace to the world,” says Jesus, “but a sword.”  

Interesting to note where Mark has placed this story of John’s beheading – right in the middle of the story of the sending out of the disciples and their return.  Send them out… John gets beheaded… the disciples return with stories of great success.  So the contrast is glaring… even in the midst of the gospel coming alive, maybe precisely because it is starting to come alive – the darkness still remains; the empire always strikes back (anyone else watching old movies on TV over the weekend?)    Maybe this is the time to recall Jesus’ teachings about losing your life to find it; or picking up your cross and following him.  Speaking truth to power… it’s dangerous.

            Which means that today’s sermon really needs to be about courage.  Easy to talk about bearing witness; but however do we find the strength or courage to do so?   I mean, it’s all very fine to talk about preaching truth to power, and how inspirational it all is… but there’s a downside, no?  I mean yes, the truth will set you free… but as the short story writer Flannery O’Connor said, -- it will also make you odd; and I might add… it can also get you killed.  So courage… yes. 

            So… two thoughts on that; first… note what happens in Matthew’s gospel when Jesus hears the news about John’s death… “When Jesus heard about this, he went off in a boat, to be by himself, in the wilderness.”  I think there’s a clue here… sometimes courage comes when we take the time to step back from the immediate pressing situation in order to pray, to find the space and stillness that enables us to see beyond the fear.  It is the opportunity to reconnect with God, to open oneself to the Spirit… so that whatever is asked; whatever burden is given us to carry; whatever task is laid upon us, ….. we will be given the strength to bear it, to carry it, to live it. 

            Secondly, it’s clear that Mark is creating parallels between John’s death, and that of Jesus.  Herod is linked to Pilate… two political leaders, who were reluctant to order the execution of their prisoner, but did so because of pressure; beheading and crucifixion, and, at the end of both stories, faithful disciples taking down the body and placing it in a tomb.  But there’s a difference; the story of Jesus has another chapter… a resurrection.   That is to say, the bad news is never the last word, not with God… there is always more life, God at work in, through and with us… and beyond us, to bring about resurrection recreation, the Kingdom.  It is in God that our hope is rooted; and with hope, we can discover courage.    



Okay… this is where I had arrived by Friday morning; and I thought the sermon was pretty much ready.   But then I had lunch with a friend, Don Grayston… and the sermon got its second wind, and decided it needed a different ending.  Don shared with me a moment of vision, when he had heard in his mind’s ear, a phrase from a long ago sermon, the one that had been preached at his ordination. And given it’s been a few years since Don retired, well, we’re talking a while ago. But still, he heard it clearly, a simple sentence – and that was enough vision for that moment.  “Your past is absolved; your present accepted; and your potential assured.”  … The past… all that I’ve done or not done, the mistakes, wrong choices and turns, the weight, the sorrow, the guilt, the disappointment … all this…absolved.  And then, the who I am now, me, in the life given to me, that I have shaped, this present moment… accepted.  I have a place, I belong; I need only accept that I am accepted.   And then… my potential, the future – my gifts, my life, open and assured, at the same time; different possibilities, but God present in all of them, calling forth a new future.  “Your past is absolved; your present, accepted; your potential. assured.”

Well the phrase stuck like a burr to my imagination, and slowly insinuated itself into the sermon.   Then it hovered over today’s gospel story, and in a strange twist, I found myself spending more time with… well…  Herod.  I know, I know… he’s the bad guy.  But sometimes John is just… well… too much.  Too heroic; never had a drink in his life… didn’t touch the stuff; never bothered with a haircut… and me, there I am last Friday, getting it trimmed for the summer. Sometimes I feel overwhelmed by John; he’s so heroic, so faithful; sometimes I feel like I’m just not up to it… a second class kind of Christian.  But Herod, now… maybe he’s more my kind of person.  I mean, in a global context, I am a man of luxury just like him… a developed world, Canadian, person of privilege.  

In fact, Herod is more complex that you might think. Did you catch that gospel throw away line, where Mark says, “And yet [Herod] liked to listen to [John].”  What?  Herod actually listened to John?   Liked to listen to him?  Come on – was it spiritual masochism… Herod liked to be called adulterer?  Maybe feeling guilty?  Or just maybe Herod actually heard what was underneath John’s preaching; maybe he heard John saying, “Your past is absolved; your present accepted; your potential assured.”  Maybe he knew that what was being offered was a new way of living, where God’s grace could lead him, Herod, into a life that was deeper, richer, more fulfilling.  Maybe that’s our longing too… to be baptized; to have God’s grace fill us, and lead us into a grace beyond imagining.    

            Herod hears the invitation… he wants to hear more.  But what he heard left him “greatly perplexed,” says Mark; in the Revised New English Bible that becomes “very disturbed.”   Herod was smart enough to know the cost of what John was preaching; and like the rich young ruler, he turned sadly away.  Herod knew that it is as hard for a rich person to enter the Kingdom of Heaven as it is for a camel to go through the eye of a needle.  He liked to listen to John… but he chose not to hear, to let the words begin to change him; to let the promise lead him into new ways of being; to accept a baptism where his past was absolved, his present accepted, and his potential, his future… assured, and empowered.  He said no; he said “Cut off John’s head.”  Though it grieved him; still, he chose death rather than life.  He had no faith.

            It’s our choice too… don’t you think?  Sure, we’re probably more like Herod than John; but we have our moments; when despite being perplexed and disturbed, we say yes to God’s invitation; we are inspired and courageous -- and we begin the journey of transformation into a life where there is more Spirit and less distraction;  more significance, less success;  more trust, less fear; more love, less greed.  May it be so.  

Amen.


Wednesday 4 July 2012

Who's Running the Show?, July 01, 2012



WHO’S RUNNING THE SHOW?

I Samuel 8:1-22

St. Andrew’s-Wesley United church
Rev. Gary Paterson

July 1, 2012

It’s an  old story… some three thousand years ago.  The Israelites wanted a king, a guy on top who would take charge, run the show, bring success and prosperity, power, and victory over the Philistines.  Long live the King!  The Israelites wanted to be like the other nations, who seemed more efficient… and richer.  They were willing to give up a lot of freedom in order to have the trains run on time. 

Mind you, the system they had was often frustrating … a loose confederacy of the twelve tribes, which, in times of crisis, put aside their squabbling, and united under a charismatic leader, a so-called “judge.”   Oh, they’d been tempted by the glamour and appeal of royalty, and had even asked Gideon to become king… but that ended badly. 

But now maybe the times had changed, for, in truth, the old system wasn’t working.  The Israelites were losing the war to the Philistines; it was getting serious; something had to shift.  And maybe the Israelites, like all of the rest of us, well maybe they got tired of always having to work so hard at it, at making a country work, a people cooperate and govern themselves, sharing so fully in the responsibility of it all.  Maybe they succumbed to the lure of quick-fix… just give us a king, a fuehrer, a strongman… and everything will be okay.

Well, they got what they asked for… yet another example of God allowing us freedom, to make good or lousy decisions, and a thousand that are both.  They got a king… but the first guy, King Saul…. well, again things ended badly.  But then David stepped into the limelight, and all of sudden we have a dynasty on our hands… you’ve got four hundred years of kings.  Funny thing about kings… once you get ‘em, it’s really hard to get rid of them.  “Off with his head,” often seems the only recourse; just ask the people of Libya or Syria

Now you may ask, what does it matter… I mean, interesting history, I suppose, though many prefer the juicy bits, when Bathsheba walks into the story.  So why?  Why does this story matter?  How, in heaven’s name, does a story like this become a word about God, a word from God… “Hear what the Spirit is saying to the church.”  Right.

So… three points, an addendum… and then a poem.  Of course. 

First… a statement of the obvious, but sometimes we all need a reminder… religion is political.  This ancient story presents God in the midst of whatever is happening… kings, armies, enemies, taxes…. wherever the action is, that’s where you’re most likely to find Holiness. 

Let me approach this sideways…. from the “I’m spiritual but not religious,” angle.  Sure beats “I’m religious but not spiritual.” Because spiritual points us to the authentic connection with the Holy, with the Spirit, and maybe not just connection, but even relationship.  It’s the work of the inner journey, mystical, exploratory … full of silence… attentive, listening, mindful.  My spouse, Tim, is, at this very moment, beginning a week of silent prayer at the Benedictine Retreat Centre over in Nanaimo.  Spirituality… and the practices that enable us to be more open to that connection. 

But also religious… as in “I’m spiritual AND religious.”  Because “religious” directs us to the world beyond ourselves… to community.  Religious talks about how, as spiritual persons, we actually live together.  What’s important is how we treat each other; how we organize and govern ourselves; how wealth gets shared and distributed; how we treat the poor, people on the edge, the strangers, the foreigners… “What does the |Lord require of you but to do justice, love kindness….”  When we gather together as church, we’re exploring and experimenting with how to be a Jesus kind of community; filled with spirit, we try and figure out how it actually works.  And clearly, if it’s a Jesus community, then it’s an exploration that embraces the whole world.   “Religious” means spirituality at work in the marketplace and in politics, in economics, in government and legislation.  “I’m spiritual and religious.”  




I know we’re treading into dangerous territory here… all that separation of church and state that we hold dearly.  And we’re right to be careful… because far too often religion has created passionate destruction and intolerance.  Whether you’re worried about Mohammed Morsi of the Muslim Brotherhood as the newly elected President of Egypt, or about the influence of right wing Christianity in determining the outcome of our neighbour’s November election…. you know the danger when church and state slide too close together.  But the reality is, politics and religion will always be entangled.  An aside… my spouse Tim is a City Councillor; I’m here at St. Andrew’s-Wesley… sometimes we introduce ourselves as “church and state sleeping together….”  But seriously, our faith, our spirituality and our religion, always help shape our values, our ethical stance, our vision of what a city or a country might become.  And inevitably, it means our spirituality throws us right into the midst of things, and we recognize that’s also where we will meet God, that religion is political, because God is at the centre of the action.  You don’t just park your faith at the door of your business, your office, your classroom, your kitchen and bedroom…  your faith is with you in every decision. 

It’s not whether religion and politics interconnect, but how… and better to be aware and intentional about that.  You can bless what’s happening around you; or you can withdraw, leaving the world to Caesar, focusing on the inner journey.    Or you can stand in faithful, prophetic love, rooted in religious values, in the Spirit, which offers a different vision of how life can be lived.  And, there’s another possibility… your faith can push you into working for change. 

That’s point one, that religions and politics go together .  Second point.  The Bible has a penchant for providing us with the underbelly stories of history, critical of the status quo, a prophetic challenge to the so-called, “way of the world;”  a counter-narrative, that lets us know that there are different ways of looking at events in the world, of interpreting the unfolding of history; that  there is always an alternative, with more compassion, more justice, more peace. 

You see it in the story we have been exploring today… the beginning of the monarchy in Israel.  You’d expect that there would be much glorification of kingship… the royals, and their relatives and friends; they were the ones with power and money – you offended them at your own risk.  And besides, they usually decided what go recorded and remembered… and what didn’t.  And indeed, there is lots of praise for the monarchy  in the Scriptures.  But there’s also this other stuff, that counter-narrative that I was talking about.  You want to know about kings, says God, says Samuel, well … get ready…

[The King] will take your sons and appoint them to his chariots and to be his horsemen… and he will appoint for himself commanders of thousands… and some to plow the king’s ground and reap his harvest… he will take your daughters…. the best of your fields and vineyards and olive orchards, and give them to his courtiers.  He will take one-tenth of your grain and your vineyards… he will take your slaves, and the best of your cattle and donkeys… he will take one-tenth of your flocks, and you shall be his slaves.  And in that day you will cry out because of your king, whom you have chosen for yourselves. 

You get a sense that the writer knows whereof he speaks; indeed, it seems like a pretty accurate description of what happened under the rule of Solomon… oh I know, Solomon got prettied up with wisdom and temple-building, but underbelly stories got included as well.  Until it begins to feel as if there isn’t much difference between Solomon and Pharaoh. 

The Bible often carries a stance of suspicion… always seeing the difference between what could be and what is.  The Bible knows about power… and how it corrupts; and that absolute power corrupts absolutely.  There is a wariness of power concentration… in government, with kings; in the market, with the very, very rich, and the poor.   But note that there is also a critique aimed at the rest of us, who are too willing to surrender our responsibility, our power; wanting a king to lead the show, ready to cuddle right up if it looks like victory.  Just wave a golden calf our way, and we’re yours.    

And so, the third point… the capacity to challenge the king is rooted in the faith that ultimately God is our King.  And what the Israelites are doing in today’s story is dumping God as their King – and ending up with someone like Solomon who will tax, conscript, take and enslave.  Metaphorically, whatever… but when God is our King, then we have a counter centre of meaning, of vision and values, that enables us to take a look at our world with a different lens; a counter story that allows us to stand outside our own culture and time.  Dominic Crossan, a Jesus Seminar scholar, gave a memorable New Testatment expression of this truth: “If Jesus is Lord, then Caesar ain’t!”  Exactly!




God’s desire for the world is what guides our living, our actions, our religion.  This holy dream, of peace and justice and compassion, for each other, for the world… this is central to how we organize our social, economic and political lives.  When push comes to shove, the values of God trump the demands of any king.  And we bring them to every decision and action in the world.  Remember, religion is political.  I have always been struck how the Confessing Church in Nazi Germany was one of the few voices that resisted the allure of Hitler.  True, it was a small movement, but usually the underbelly, prophetic, critical voice has been the work a small group.   The Confessing Church knew about power; knew that it was good when used for holy purposes rooted in love… but not for unholy purposes rooted in hate, fear, greed.  They knew the power (and the cost) of “NO!”  

So now for the addendum… as you say, “So, really, what does all this have to do with us, our lives?”  Well, lots, actually, I think.  I worry about the concentration of power in the Prime Minister’s Office, which leaves even the Cabinet seeming weak, while the significance and power of Parliament is diminished, from proroguing to omnibus bills. 

I am worried about a country where the turnout for elections is so darned low… 35% in civic elections; maybe 60% at the provincial and federal level.  Are we so tired of responsibility?  So cynical, despairing… naïve? 

I worry about the recent spate of political attack ads, that seem such a negative use of power… smear the other guy however and whenever you can.  Which isn’t to say that there isn’t a lot of valid criticism you might send Mulcair’s way… but done with respect, with integrity, with a willingness to engage and debate issues.  We don’t need to be like our neighbour…

I worry about what feels like the slow stifling of dissent… cut backs to environmental review agencies; accusations that some NGO’s (particularly, it seems, those critical of the government’s policies) are receiving funding from foreigners… which by definition is nefarious, unpatriotic; and that even the United Church, according to the warnings of a senator, should be careful about our advocacy work… might lead to a review of our charitable tax status, you know.

I worry about the values that underlie the decision to build more prisons, rather than invest in restorative justice and rehabilitative programmes; the desire for revenge is understandable, perhaps, but is not helpful… is not what the Spirit is calling for.  Why is our government increasing penalties, demanding longer sentences and more indictable offences, all of which lead directly to Jail, do not pass God?  Seemingly, with a willful disregard for research and data.   

And I am excited by God’s vision of justice, equality, simple sharing, a community life of compassion and peace… and how that might come a little closer… thy kingdom come, thy will be done on earth as it is heaven.  Right… if Jesus is Lord, Caesar ain’t… and that is a very spiritual, religious, political statement.

Now, this is July 1st., Canada Day.  And there’s so much to give thanks for, to rejoice in; this is where the poem arrives… selections from Shane Koyczan’s “We Are More” slam poem that opened last year’s Olympics.  Listen to Shane’s vision as a prophetic voice,  that speaks of holy values, that catches a glimpse of the Kingdom of God
… some say what defines us
is something as simple as please and thank you
and as for you’re welcome
well we say that too
but we are more
than genteel or civilized
we are an idea in the process
of being realized
we are young
we are cultures strung together
then woven into a tapestry
and the design
is what makes us more
than the sum total of our history
we are an experiment going right for a change
with influences that range from a to zed
and yes we say zed instead of zee
we are the colours of Chinatown and the coffee of Little Italy
we dream so big that there are those
who would call our ambition an industry…
because we are vineyards of good year after good year
we reforest what we clear
because we believe in generations beyond our own.
We stand here today filled with all the hope people have
when they say things like “someday”…
because we are more than a nation of whale watchers and lumberjacks
more than backpacks and hiking trails
we are hammers and nails building bridges
towards those who are willing to walk across
we are the lost-and-found for all those who might find themselves at a loss
we are found missing puzzle pieces
we are families with room at the table for newcomers

we are students … who know why
we don’t have all the answers
but we try
and the effort is what makes us more
we don’t all know what it is in life we’re looking for
so keep exploring , go far and wide
or go inside but go deep
go deep…
keep exploring
because we are more
than a laundry list of things to do and places to see
we are more than hills to ski
or countryside ponds to skate
we are the abandoned hesitation of all those who can’t wait
a country that is all the ways you choose to live
a land that can give you variety
because we are choices
we are millions upon millions of voices shouting
” keep exploring… we are more”
we are the surprise the world has in store for you
it’s true
Canada is the “what” in “what’s new?”…

Don’t let your luggage define your travels
each life unravels differently
and experiences are what make up
the colours of our tapestry
we are the true north
strong and free
and what’s more
is that we didn’t just say it
we made it be.